“The cross which is the object of faith, is also, by the power of the Holy Spirit, the cause of it. Sit down and watch the dying Saviour till faith springs up spontaneously in your heart. There is no place like Calvary for creating confidence. The air of that sacred hill brings health to trembling faith.”
- C. H. Spurgeon, All of Grace (Chicago, Ill.: The Moody Press, n.d.), 75.
“[God] gave up his own Son as a ransom for us, the holy one for the lawless, the guiltless for the guilty, ‘the just for the unjust’, the incorruptible for the corruptible, the immortal for the mortal.
For what else but his righteousness could have covered our sins? In whom was it possible for us, the lawless and ungodly, to be justified, except in the Son of God alone?
O the sweet exchange, O the incomprehensible work of God, O the unexpected blessings, that the sinfulness of many should be hidden in one righteous man, while the righteousness of one should justify many sinners!”
—Anonymous, “The Epistle to Diognetus” in The Apostolic Fathers, ed. Michael W. Holmes (Grand Rapids, MI: Baker Books, 1992), 547
(HT: Michael Haykin)
“We are not sent to preach sociology but salvation; not economics but evangelism; not reform but redemption; not culture but conversion; not progress but pardon; not a new social order but a new birth; not revolution but regeneration; not renovation but revival; not resuscitation but resurrection; not a new organization but a new creation; not democracy but the gospel; not civilization but Christ; we are ambassadors, not diplomats.”
—Hugh Thomson Kerr, quoted in George W. Peters, A Biblical Theology of Missions (Chicago: Moody Press, 1972), 65
“But now there are two special branches of salvation, namely, justification and sanctification; and these being two different things, faith acts upon Christ for them in a different manner. Faith acts upon Christ for justification, as he is a Jesus, or by receiving him as a Jesus; faith acts upon Christ for sanctification, as he is a Lord, or by receiving him as Lord.
In justification we receive him as a Jesus, to be saved from the guilt of sin; in sanctification we receive him as a Lord, to be delivered from the power of sin. Now, though both these acts of faith go together, to make up saving faith, though they be inseparable from one another in the same faith, yet they differ, as the eye and the ear in the same head; for, as we do not see with the ear, nor hear with the eye, so neither are we justified by that act of faith that receives Christ as a Lord, for sanctification, but by that act of faith that receives him as a Jesus, for justification; we are not justified by that act of faith that receives Christ as a King, but by that act of faith that receives Christ as Priest.”
- Ralph Erskine, “And Walking in Him, Opened,” in The Works of Ralph Erskine, p. 243, vol. 24.
“It is a great sin to think any sin little; but it is a greater sin to think the righteousness of Christ is not above all sin. Our disobedience is the disobedience of man; but Christ’s obedience is the obedience of God: therefore, our believing in Christ doth please God better than if we had continued in innocency, and never sinned. The least sin is unpardonable without this obedience and righteousness of Christ; and the greatest is pardonable by it. Therefore, O seek in to Christ, to be clothed upon with this righteousness.”
- Ralph Erskine, “And Walking in Him, Opened,” in The Works of Ralph Erskine, p. 332, vol. 24.
“It is by beholding the glory of Christ by faith that we are spiritually edified and built up in this world, for as we behold his glory, the life and power of faith grow stronger and stronger. It is by faith that we grow to love Christ. So if we desire strong faith and powerful love, which give us rest, peace and satisfaction, we must seek them diligently beholding the glory of Christ by faith. In this duty I desire to live and to die.
On Christ’s glory I would fix all my thoughts and desires, and the more I see of the glory of Christ, the more the painted beauties of this world will wither in my eyes and I will be more and more crucified to this world. It will become to me like something dead and putrid, impossible for me to enjoy.”
- John Owen, The Glory of Christ (Carlisle, Pa.: Banner of Truth Trust, 1994), 7.
“Union with Christ is not simply one step in salvation; it is the whole stairway on which every step is taken. Or perhaps it would be better to say that union with Christ is the prism through which all the other colors of salvation are refracted. Our election is in union with Christ, for it is in Christ that we were chosen before the creation of the world (Eph. 1:4). Our regeneration is also in union with Christ, for the Scripture says we are created in Christ; and this re-creation is for good works, which means that our sanctification is in union with Christ as well (Eph. 2:10). In short, everything up to and including the doctrine of glorification is in union with Christ, for those who share in his sufferings will also share in his glory (Rom. 8:17).’
- Philip Graham Ryken, “Justification and Union with Christ”
